2ちゃんねる ■掲示板に戻る■ 全部 1- 最新50    

■ このスレッドは過去ログ倉庫に格納されています

英語の音読について質問があるんだけど

1 :名無しなのに合格:2017/04/22(土) 01:54:33.81 ID:x34noB+5.net
やっぱり長文も解釈もやったら全部音読するのがいいのか?
それとも音読するのは別の教材使ったほうがいい?

2 :名無しなのに合格:2017/04/22(土) 01:55:59.84 ID:LlAkmNii.net
一回読んだことある文章がいいよ

3 :名無しなのに合格:2017/04/22(土) 01:57:35.45 ID:x34noB+5.net
>>2
じゃあやっぱその日やった長文とか?

4 :名無しなのに合格:2017/04/22(土) 02:25:42.67 ID:Ixn7NIlE.net
解きながら読むものだと思ってたけど

5 :名無しなのに合格:2017/04/22(土) 04:10:45.76 ID:xw0VUULc.net
音読の教材はどんなものでもいいよ
それこそ、好きな洋書買ってきて読んだっていい
コツは好きな外人アナウンサーとかの真似しながら読み上げることやで

6 :名無しなのに合格:2017/04/22(土) 11:26:08.59 ID:n7WuLWRO.net
THERE is a common impression that everything that we believe ought to
be capable of proof, or at least of being shown to be highly probable.
It is felt by many that a belief for which no reason can be given is
an unreasonable belief. In the main, this view is just. Almost all our
common beliefs are either inferred, or capable of being inferred, from
other beliefs which may be regarded as giving the reason for them.
As a rule, the reason has been forgotten, or has even never been
consciously present to our minds. Few of us ever ask ourselves,
for example, what reason there is to suppose the food we are just going to
eat will not turn out to be poison. Yet we feel, when challenged, that a
perfectly good reason could be found, even if we are not ready with it at the
moment. And in this belief we are usually justified.

But let us imagine some insistent Socrates, who, whatever reason we give him, continues to demand a
reason for the reason. We must sooner or later, and probably before very…
l

7 :名無しなのに合格:2017/04/22(土) 12:07:18.06 ID:WhMi2oa/.net
おれと東大行こうぜぇ!

http://hayabusa6.2ch.net/test/read.cgi/juku/1460605855/

総レス数 7
3 KB
掲示板に戻る 全部 前100 次100 最新50
read.cgi ver 2014.07.20.01.SC 2014/07/20 D ★